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Examples of the Prophet’s predictions which exist in books of Tradition (hadeeths)

‘Umar reports in a narration recorded in Sahih al-Muslim:

‘Before the Battle of Badr started, God’s Messenger, upon him be peace and blessings, walked around the battlefield and pointed to some locations, saying, Abu Jahl will be killed here, ‘Utba here, Shayba here, Walid here, and so on. By God, we found, after the battle, the dead bodies of all those men in the exact places that God’s Messenger had pointed out.’

While in Makka under great torture, the Prophet predicted the future victories of Islam

Bukhari and Abu Dawud quote Habbab ibn Arat, who said:
Once, during the days of trouble and torture in Makka, I went to God’s Messenger, who was sitting in the shade of the Ka‘ba. I was still a slave in the hands of the Makkans then. They inflicted on me severe tortures. Unable to endure those tortures anymore, I requested God’s Messenger to pray to God for help and salvation. But he turned towards me and said:

By God, previous communities had to endure more pitiless tortures. Some of them were made to lie in ditches and cut in two with saws, but this did not make them forsake their faith. They were skinned alive, but they never became weak against the enemy. Surely God will perfect this religion, but you display undue haste. A day will come when a woman will travel alone from San’a to Hadramawt, fearing nothing but wild beasts. However, you show impatience.

Habbab concluded:

By God, what God’s Messenger predicted that day has all come true. I have personally witnessed it all.

Promise of Victory

The Qur’an says:“Allah has promised to those of you who believe, and do good deeds, that He will surely grant them in the land inheritance of power as He granted it to those before them; that He will establish in authority their religion which He has chosen for them. And that He will change their state after fear to one of security and peace. They will worship Me alone and not associate aught with Me.” (24:55) And also: “Say to those who deny faith, soon you will be vanquished.” (3:12) and “When comes the help of Allah and Victory, and you see the people enter Allah’s religion in multitudes . . .” (110:1-2)

The first verse was revealed at a time of the Muslim’s weakness, promising the righteous victory, and the second predicting the peoples entering into Islam in crowds, and so it came to pass, after the capture of Mecca, and in the time of the Caliphs Abu Bakr, ‘Umar, ‘Uthman and ‘Ali, who were from the most pious companions of the Prophet, were established by Allah in the land, defeating the Persian and Roman empires, so that Islam was established from Spain to parts of China in a mere twenty years. This, in part, fulfills another prophecy of the Qur’an: “It is He who has sent the Messenger with guidance, and the religion of truth, to make it triumphant over all religions.” (9:32) Christianity, Judaism, paganism have never regained any lasting dominance, physically and intellectually since the coming of Islam. The secular philosophies of communism and capitalism are in the process of being dealt death blows. At the present rate of growth Islam will over take Christianity by 2025 in terms of numbers. See also Qur’an 48:18-21 and 1:13, which promise victory.

Tidings of the Last Day

A considerable part of the Qur’an is about the events of the Last Day. The Qur’an describes how the world will be destroyed and re-built again and how the dead will be raised, assembled in the Place of Mustering, and, after being judged, will go to either Paradise or Hell. The Qur’an also gives a vivid description of Paradise and Hell and the life in them.

The Qur’an gave the news that the dead body of Pharaoh would one day be discovered

In ancient Egypt, Pharaoh used to torture the Children of Israel. God sent Moses to him with the mission of inviting him to believe in One God and allow the Israelites to leave Egypt with Moses. Pharaoh refused and the struggle between them continued for a long time. However, one night Moses succeeded in marching towards the frontier with his people but Pharaoh, becoming aware of his attempt, set out to follow him. When Moses reached the Red Sea, he touched it with his staff, and a furrow opened across the sea. Pharaoh attempted to follow him, but was engulfed with his legions. While narrating this event, The Qur’an makes a very interesting prediction:
Today We shall preserve your body that you may be a sign to those after you: although most men give no heed to Our signs. (Yunus, 10.92)

The dead body of Pharaoh was later found floating on the Western shores of the Sinai peninsula. The native residents can still show you to this land, which is now known as Jabal Firawn (Hill of Pharaoh). A few miles from this hill is a hot spring called Hammam Firawn (the Bath of Pharaoh).

The Qur’an gave the news of the conquest of Makka two years before

It was only six years after the Prophet, upon him be peace and blessings, had emigrated to Madina that he left for Makka for a minor pilgrimage. However, the Makkans stopped him at Hudaybiya and a peaceful treaty was concluded after negotiations. Some articles of the Treaty were objected to by the believers but the Qur’anic verses which were revealed following the conclusion of the Treaty described it as a manifest victory and gave the believers the decisive glad tiding, which is as follows:
In truth, God fulfilled the vision of His Messenger: You will surely enter the Sacred Mosque, if God wills, in full security; you will have your heads shaved, your hair shortened, and you will have nothing to fear. He knew what you knew not, and He granted, besides this, a near victory. He it is Who has sent His Messenger with guidance and the religion of truth, that He may cause it to prevail over all religion. God is enough for a witness. (al-Fath, 48.27–8)

One year later the Muslims performed the minor pilgrimage and the year after they conquered Makka. Also, Islam has been prevalent over all other religions for centuries and, if God wills, it will have a world-wide superiority in a near future.

The triumph of the Byzantines over the Persians

The Byzantine and Persian Empires were the superpowers of the time. It was during the years when the few believers were severely persecuted in Makka that the Persians utterly defeated the Byzantines. They had sweeping victories and conquered Aleppo, Antioch, and the chief Syrian provinces, including Damascus. Jerusalem fell into their arms in 614-615. The Christians were massacred and their churches were burnt. The Persian flood of conquest went on to Egypt and reached as far as Tripoli in North Africa. Another Persian army ravaged Asia Minor and reached right up to the gates of Constantinople. The Makkan pagans rejoiced greatly, and redoubled their taunts and persecution against the Prophet, upon him be peace and blessings, whose Message was a renewal of the Message of Jesus preached in Palestine. The following Qur’anic verses, which were revealed just at that time, gave certain tidings of a very near victory of the Romans over the Persians:
The Romans have been defeated in a land close by, but they, after their defeat, will be victorious within nine years. God’s is the command in the former case and the latter, and on that day, believers will rejoice, with the help of God. He helps to victory whom He wills. He is the All-Mighty, the All-Compassionate. (al-Rum, 30.1-5)

No one at that time could make such a prediction. But the Prophet, upon him be peace and blessings, conveyed these Divine Revelations to his followers. They confirmed him without hesitation, and Abu Bakr bet the Makkan polytheists that the Romans would be victorious in nine years. Heraclius, the Roman Emperor, attacked the Persians by sea in 622 (the year of the Hijra), and after decisive battles and three successive campaigns, put them to rout in a few years. His victories happened at the same time as the believers won the victory of Badr over the Makkan polytheists. Thus, the verses above contained two predictions, both of which came true in nine years.

These Bible Scriptures talk about the Prophet Mohammad PBUH
Genesis 17:20
Deuteronomy 18:18
Deuteronomy 33:2
Song of Songs 5:16
Isaiah 21:13-17
Isaiah 42:1-4
Habakkuk 3:3
John 1:19-21
John 14:16
John 16:7
John 16:13
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Example
John 16:13 New International Version
13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.
"he" refers to Prophet Mohammad PBUH
1. This verse is a prophecy about the coming of Prophet Muhammad (PBUH), who is the final messenger guiding humanity to the truth
2. Prophet Muhammad fulfilled the role of bringing divine revelation and guiding people according to God's will.

THE 99 NAMES OF ALLAH WITH MEANING IN ENGLISH

These names are as follows:
Allah (THE ONLY ONE, TRUE GOD)
al-Rahman (The Beneficent),
al-Rahim (The Merciful),
al-Malik (The Sovereign),
al-Quddus (Free from deficiencies),
al-Salam (The Author of Safety),
al-Mu’min (The Giver of Peace to the Believers),
al-Muhaymin (The Protector),
al-Aziz (The Supreme, Winner),
al-Jabbar (The Compeller),
al-Mutakabbir (The Majestic),
al-Khaliq (The Creator),
al-Bari (The Maker),
al-Musawwir (The Former),
al-Ghaffar (The Great Forgiver),
al-Qahhar (The Oppressor of Rebels),
al-Wahhab (The Bestower),
al-Razzaq (The Sustainer),
al-Fattah (The Opener, The Reliever, The Judge),
al-‘Alim (The All-Knowing),
al-Qabid (The Retainer, Withholder of Souls, Life Taker),
al-Basit (The Enlarger, Life Extender),
al-Khafid (The Degrader of Disbelievers),
al-Rafi‘ (The Elevator of Believers),
al-Mu‘izz (The Honourer),
al-Mudhill (The Humiliator),
al-Sami‘ (The All-Hearing),
al-Basir (The All-Seeing),
al-Hakam (The Judge, Discriminator of the Good and the Evil),
al-‘Adl (The Just),
al-Latif (The Subtle to His Servants),
al-Khabir (The Aware),
al-Halim (The Clement),
al-‘Azim (The Mighty),
al-Ghafur (The Forgiving),
al-Shakur (The Most Reward Bestower for even a few deeds),
al-‘Aliyy (The High, The Sublime),
al-Kabir (The Great),
al-Hafiz (The Preserver/Protector),
al-Muqit (The Feeder and The Sustainer of Souls and Bodies),
al-Hasib (The Reckoner),
al-Jalil (The One with Supremacy Qualities),
al-Karim (The Bountiful, The Gracious),
al-Raqib (The Watcher),
al-Mujib (The Responsive to Duas),
al-Wasi‘ (The Vast in Scholarship and Mercy),
al-Hakim (The Wise),
al-Wadud (The Lover of Muslims),
al-Majid (The Glorious),
al-Ba‘ith (The Raiser [from death] and The Sender of Prophets),
al-Shahid (The Witness of Everything),
al-Haqq (The Truth Itself),
al-Wakil (The Trustee of the Servants),
al-Qawiyy (The Strong),
al-Matin (The Firm),
al-Waliyy (The Protecting Friend of Believers),
al-Hamid (The Praiseworthy),
al-Muhsi (The Counter and Knower of Everything),
al-Mubdi (The Originator of Everything from Nothing),
al-Mu‘id (The Reproducer),
al-Muhyi (The Restorer, The Giver of Life),
al-Mumit (The Destroyer),
al-Hayy (The Alive),
al-Qayyum (The Supporter of Everything),
al-Wajid (The Finder of Everything when He wants),
al-Majid (The One with High Glory and Many Graces),
al-Wahid (The One),
al-Samad (The Independent),
al-Qadir (The Capable),
al-Muqtadir (The Dominant),
al-Muqaddim (The Promoter),
al-Mu‘akhkhir (The Retarder),
al-Awwal (The First),
al-Akhir (The Last),
al-Zahir (The Manifest),
al-Batin (The Hidden),
al-Wali (The Owner),
al-Muta‘ali (The High Exalted),
al-Barr (The Most Beneficient),
al-Tawwab (The Relenting),
al-Muntaqim (The Avenger),
al-‘Afuww (The Forgiver),
al-Ra‘uf (The Compassionate),
Malik al-Mulk (The Real Owner of Sovereignty),
Dhu‘l Jalal wa‘l-Ikram (The Lord of Majesty and Bounty),
al-Muqsit (The Equitable),
al-Jami‘ (The Gatherer, The Collector of Opposite Things),
al-Ghani (The Rich, Self-Sufficient),
al-Mughni (The Enricher),
al-Mani‘ (The Withholder of Whatever He Desires),
al-Darr (The Distresser),
al-Nafi‘ (The Propitious),
al-Nur (The Light),
al-Hadi (The Guide to True Path),
Al-Badi‘ (The Beautiful Creator),
al-Baqi (The Everlasting),
al-Warith (The Heir),
al-Rashid (The Guide to the Right Path),
al-Sabur (The Patient).

Is Allah the Same as the God in Christianity and Judaism?

The question of whether Allah is the same as the God in Christianity and Judaism is complex and has generated significant theological debate. From the Islamic perspective, Allah is the same God worshipped by Jews and Christians. The Qur’an explicitly mentions the God of Abraham, Moses, and Jesus, suggesting a continuity in the worship of the same deity across these Abrahamic faiths​​​​.

However, the theological conceptions of God in Islam, Christianity, and Judaism differ markedly. In Christianity, God is understood as a Trinity—Father, Son (Jesus Christ), and Holy Spirit. This Trinitarian view is fundamentally at odds with the Islamic conception of Allah, who is strictly one and indivisible. Islam views the Christian doctrine of the Trinity as a form of polytheism, which is vehemently rejected by the Qur’an. For instance, the Qur’an states: “They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah” (Qur’an 5:73)​​.

Judaism, while also strictly monotheistic, has its unique theological framework and does not share the same attributes and revelations of God as described in Islam. Although both Judaism and Islam reject the notion of the Trinity, their understandings of God’s nature, laws, and expectations differ significantly. Jewish theology does not accept Muhammad as a prophet or the Qur’an as a divine revelation, which further differentiates their conception of God from that of Islam​​​​.

Historically, the Islamic assertion that Jews and Christians have corrupted their scriptures adds another layer to this theological divergence. Muslims believe that the original revelations given to the prophets in Judaism and Christianity were true and from Allah, but that these texts were later altered, leading to the present-day differences. This belief underpins the Islamic claim to possess the final and unaltered revelation from God​​​​.

Summary:

Muslims assert that Allah is the same God worshipped by Jews and Christians.
Christianity’s Trinitarian view is fundamentally different from Islam’s strict monotheism.
Judaism shares monotheism with Islam but has distinct theological differences.
Islam claims Jewish and Christian scriptures were corrupted, while the Qur’an is seen as the final, unaltered revelation.

Who is Allah in Islamic Belief?

In Islamic theology, Allah is regarded as the singular, omnipotent, and omniscient deity, the creator and sustainer of the universe. The name “Allah” is a unique Arabic term that Muslims believe denotes the one true God, distinct from the generic term “God” used in other languages. According to Islamic doctrine, Allah is utterly transcendent, beyond human comprehension, and possesses attributes of absolute perfection.

The Qur’an, which Muslims consider the literal word of Allah revealed to the Prophet Muhammad, extensively details the nature of Allah. He is described through 99 names, or attributes, such as Ar-Rahman (The Most Merciful), Al-Malik (The Sovereign), and Al-Quddus (The Holy). These names highlight various aspects of His nature, including His mercy, justice, and omnipotence​​​​.

Central to Islamic belief is the concept of Tawhid, the oneness of Allah. This principle underscores Allah is singular and unique, without partners or equals. The importance of Tawhid is reflected in the Shahada, the Islamic declaration of faith: “There is no god but Allah, and Muhammad is the messenger of Allah.” This declaration is a fundamental aspect of Muslim identity and belief​​.

The Islamic understanding of Allah also strongly emphasizes His will and sovereignty. Everything that happens in the universe is seen as a manifestation of Allah’s will, and Muslims believe that humans must submit to His will as an act of worship. This submission is encapsulated in the very meaning of the word “Islam,” which means submission to the will of Allah​​.

Summary:

Allah is the central figure in Islamic theology, embodying the singular, omnipotent, and omniscient deity.
Tawhid (the oneness of Allah) is a fundamental principle.
Allah’s attributes are described through 99 names in the Qur’an, reflecting His nature.
The Shahada underscores the centrality of Allah in Islamic belief.