MyBossMedia

8 在

THE 99 NAMES OF ALLAH WITH MEANING IN ENGLISH

These names are as follows:
Allah (THE ONLY ONE, TRUE GOD)
al-Rahman (The Beneficent),
al-Rahim (The Merciful),
al-Malik (The Sovereign),
al-Quddus (Free from deficiencies),
al-Salam (The Author of Safety),
al-Mu’min (The Giver of Peace to the Believers),
al-Muhaymin (The Protector),
al-Aziz (The Supreme, Winner),
al-Jabbar (The Compeller),
al-Mutakabbir (The Majestic),
al-Khaliq (The Creator),
al-Bari (The Maker),
al-Musawwir (The Former),
al-Ghaffar (The Great Forgiver),
al-Qahhar (The Oppressor of Rebels),
al-Wahhab (The Bestower),
al-Razzaq (The Sustainer),
al-Fattah (The Opener, The Reliever, The Judge),
al-‘Alim (The All-Knowing),
al-Qabid (The Retainer, Withholder of Souls, Life Taker),
al-Basit (The Enlarger, Life Extender),
al-Khafid (The Degrader of Disbelievers),
al-Rafi‘ (The Elevator of Believers),
al-Mu‘izz (The Honourer),
al-Mudhill (The Humiliator),
al-Sami‘ (The All-Hearing),
al-Basir (The All-Seeing),
al-Hakam (The Judge, Discriminator of the Good and the Evil),
al-‘Adl (The Just),
al-Latif (The Subtle to His Servants),
al-Khabir (The Aware),
al-Halim (The Clement),
al-‘Azim (The Mighty),
al-Ghafur (The Forgiving),
al-Shakur (The Most Reward Bestower for even a few deeds),
al-‘Aliyy (The High, The Sublime),
al-Kabir (The Great),
al-Hafiz (The Preserver/Protector),
al-Muqit (The Feeder and The Sustainer of Souls and Bodies),
al-Hasib (The Reckoner),
al-Jalil (The One with Supremacy Qualities),
al-Karim (The Bountiful, The Gracious),
al-Raqib (The Watcher),
al-Mujib (The Responsive to Duas),
al-Wasi‘ (The Vast in Scholarship and Mercy),
al-Hakim (The Wise),
al-Wadud (The Lover of Muslims),
al-Majid (The Glorious),
al-Ba‘ith (The Raiser [from death] and The Sender of Prophets),
al-Shahid (The Witness of Everything),
al-Haqq (The Truth Itself),
al-Wakil (The Trustee of the Servants),
al-Qawiyy (The Strong),
al-Matin (The Firm),
al-Waliyy (The Protecting Friend of Believers),
al-Hamid (The Praiseworthy),
al-Muhsi (The Counter and Knower of Everything),
al-Mubdi (The Originator of Everything from Nothing),
al-Mu‘id (The Reproducer),
al-Muhyi (The Restorer, The Giver of Life),
al-Mumit (The Destroyer),
al-Hayy (The Alive),
al-Qayyum (The Supporter of Everything),
al-Wajid (The Finder of Everything when He wants),
al-Majid (The One with High Glory and Many Graces),
al-Wahid (The One),
al-Samad (The Independent),
al-Qadir (The Capable),
al-Muqtadir (The Dominant),
al-Muqaddim (The Promoter),
al-Mu‘akhkhir (The Retarder),
al-Awwal (The First),
al-Akhir (The Last),
al-Zahir (The Manifest),
al-Batin (The Hidden),
al-Wali (The Owner),
al-Muta‘ali (The High Exalted),
al-Barr (The Most Beneficient),
al-Tawwab (The Relenting),
al-Muntaqim (The Avenger),
al-‘Afuww (The Forgiver),
al-Ra‘uf (The Compassionate),
Malik al-Mulk (The Real Owner of Sovereignty),
Dhu‘l Jalal wa‘l-Ikram (The Lord of Majesty and Bounty),
al-Muqsit (The Equitable),
al-Jami‘ (The Gatherer, The Collector of Opposite Things),
al-Ghani (The Rich, Self-Sufficient),
al-Mughni (The Enricher),
al-Mani‘ (The Withholder of Whatever He Desires),
al-Darr (The Distresser),
al-Nafi‘ (The Propitious),
al-Nur (The Light),
al-Hadi (The Guide to True Path),
Al-Badi‘ (The Beautiful Creator),
al-Baqi (The Everlasting),
al-Warith (The Heir),
al-Rashid (The Guide to the Right Path),
al-Sabur (The Patient).

喜欢

8 在

Is Allah the Same as the God in Christianity and Judaism?

The question of whether Allah is the same as the God in Christianity and Judaism is complex and has generated significant theological debate. From the Islamic perspective, Allah is the same God worshipped by Jews and Christians. The Qur’an explicitly mentions the God of Abraham, Moses, and Jesus, suggesting a continuity in the worship of the same deity across these Abrahamic faiths.

However, the theological conceptions of God in Islam, Christianity, and Judaism differ markedly. In Christianity, God is understood as a Trinity—Father, Son (Jesus Christ), and Holy Spirit. This Trinitarian view is fundamentally at odds with the Islamic conception of Allah, who is strictly one and indivisible. Islam views the Christian doctrine of the Trinity as a form of polytheism, which is vehemently rejected by the Qur’an. For instance, the Qur’an states: “They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah” (Qur’an 5:73).

Judaism, while also strictly monotheistic, has its unique theological framework and does not share the same attributes and revelations of God as described in Islam. Although both Judaism and Islam reject the notion of the Trinity, their understandings of God’s nature, laws, and expectations differ significantly. Jewish theology does not accept Muhammad as a prophet or the Qur’an as a divine revelation, which further differentiates their conception of God from that of Islam.

Historically, the Islamic assertion that Jews and Christians have corrupted their scriptures adds another layer to this theological divergence. Muslims believe that the original revelations given to the prophets in Judaism and Christianity were true and from Allah, but that these texts were later altered, leading to the present-day differences. This belief underpins the Islamic claim to possess the final and unaltered revelation from God.

Summary:

Muslims assert that Allah is the same God worshipped by Jews and Christians.
Christianity’s Trinitarian view is fundamentally different from Islam’s strict monotheism.
Judaism shares monotheism with Islam but has distinct theological differences.
Islam claims Jewish and Christian scriptures were corrupted, while the Qur’an is seen as the final, unaltered revelation.

喜欢

1749839532

· 0

8 在

Who is Allah in Islamic Belief?

In Islamic theology, Allah is regarded as the singular, omnipotent, and omniscient deity, the creator and sustainer of the universe. The name “Allah” is a unique Arabic term that Muslims believe denotes the one true God, distinct from the generic term “God” used in other languages. According to Islamic doctrine, Allah is utterly transcendent, beyond human comprehension, and possesses attributes of absolute perfection.

The Qur’an, which Muslims consider the literal word of Allah revealed to the Prophet Muhammad, extensively details the nature of Allah. He is described through 99 names, or attributes, such as Ar-Rahman (The Most Merciful), Al-Malik (The Sovereign), and Al-Quddus (The Holy). These names highlight various aspects of His nature, including His mercy, justice, and omnipotence.

Central to Islamic belief is the concept of Tawhid, the oneness of Allah. This principle underscores Allah is singular and unique, without partners or equals. The importance of Tawhid is reflected in the Shahada, the Islamic declaration of faith: “There is no god but Allah, and Muhammad is the messenger of Allah.” This declaration is a fundamental aspect of Muslim identity and belief.

The Islamic understanding of Allah also strongly emphasizes His will and sovereignty. Everything that happens in the universe is seen as a manifestation of Allah’s will, and Muslims believe that humans must submit to His will as an act of worship. This submission is encapsulated in the very meaning of the word “Islam,” which means submission to the will of Allah.

Summary:

Allah is the central figure in Islamic theology, embodying the singular, omnipotent, and omniscient deity.
Tawhid (the oneness of Allah) is a fundamental principle.
Allah’s attributes are described through 99 names in the Qur’an, reflecting His nature.
The Shahada underscores the centrality of Allah in Islamic belief.